Ask The Rabbi

Ask The Rabbi

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Going to gehinom – or not!

Why do the chachamim explain the Torah in a way that makes Klal Yisrael judged more harshly than seemingly necessary. If we know that gehennom is not a good place to be and the rabbis learn the Halacha that causes more people to be over the aveirah then is it not the rabbis causing more people to go to gehennom. When we think of all the bad goyim in the world most of them have done physical harm to the Jewish people, not spiritual harm. Why when we explain the Torah or Halacha in such a strict fashion is it not causing spiritual harm to the Jewish people. (Sorry for asking the same question three times)

I think my question pops up in three main areas.

One: Understanding the a clear pusak:

…and a man must not wear a woman’s garment… (Deuteronomy 22:5)

On the simple level it means just don’t cross dress which can be understood why it’s an abomination however the rabbi understand it to include acting like the opposite gender. If the pusak would have said do not act like the opposite gender I could understand how that would include cross dressing however since it specifically says “do not dress” why would one think that if they pulled out one white hair amongst black hairs now they are over the aveirah? If they would have learnt the pusak the way it is written all those men who look into the mirror would not have to suffer the fires of gehennom.

Two: Making Gezara
We are not allowed to tan hides on shabbos. The rabbis include pickling uncooked food. Now included in picking is not salt fresh vegetables. Add on to that we are strict not to salt a plate of fresh vegetables. (Rabbi Cohen Halacha of Shabbos 2 page 371). So here you have a guy who puts salt on his lettuce thinking he is not doing anything wrong but he is over the derabbanim of of tanning.

Three: : Being Machmir
As one increases the size of kezayis one will decrease the amount of people who will have fulfilled the mitzvah of eating Matzah. This can show up with any number of mitzvahs so in the end a person can think they have been fulfilling a mitzvah their entire life only to find out they have not.

Thank you in advance for reading and responding to my question, Chaim

To answer your question, we must first define the term “exile.” In secular terminology, exile is defined as ‘the state of being barred from one’s native country, typically for political or punitive reasons.’
This is not the true Jewish connotation of exile. The Torah concept of exile includes being sent out of our country, but not only. The land of Israel is not called ‘the Holy Land’ as a sentiment. It truly is holy, and when the first and second Temples, the Batei Mikdash, were standing, G-d’s presence was felt there by ongoing miracles. Exile for the Jewish people means that the Temples were desecrated, G-d’s presence was not manifested by these miracles, and as is still true today, even though many Jews live in Israel, thank G-d, many Jews still look to the nations of the world for approval, and there is not enough awareness of the Divine plan.
Regarding the fifth exile, there is much discussion among the commentaries, but the whole concept of exile can be on a spiritual plane, and does not have to involve being under the actual physical rule of a foreign power.

The important thing is, what are we doing to bring about redemption from our personal spiritual state of exile?

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