Ask The Rabbi

Ask The Rabbi

category:  Chassidut

Family (dis)unity

The Rav Name: Rabbi Yitzchak Arad

Hello!

Thank you for this opportunity. I have a situation with my family. My father is taking care of my grandmother, and they live together in his house. My Aunt (my grandmother’s daughter) and my father are not currently getting along. Because of the disagreements and arguments between each other (my father and my aunt), my father has decided that he will not communicate with my aunt at all, and thus my grandmother also does not communicate. My grandmother’s 101st birthday is approaching (on 10/22), but her hebrew birthday just passed. My aunt is really hoping for the opportunity to speak with her mother, and I also feel like it’s a fair request to my father, even despite the current feelings my father and aunt have for each other. My question is this: Are there any specific laws or rights my father has to be able to refuse communication? My thought process leads me to believe that there are possibly scriptures or even chapters of tehilim that might address something like this. I know there is “Lashon Hara,” which regards to speaking about someone negatively. I know this has been taking place, because my grandmother has also been influenced negatively (probably because she hears my father’s frustrations post argument) in her opinions of my aunt. I’m trying to find a peaceful and logical way to help my aunt get to talk with her mother, and in such a way that goes with the religion. My father is very religious, and tries to do everything by the book. I’m also close with my father, and have the ability to talk to him man to man, but I would prefer to approach him with things he can read up on, and interpret in his own way, as opposed to just telling him that preventing his sister from talking to their mother is wrong.

Any help or guidance you could offer would be greatly appreciated!

Thank you!

Shalom and thank you for turning to us! I appreciate that you are in a very delicate situation. Your father is looking after your grandmother but there is a breach between him and his sister, so that she is unable to visit their mother.

Of course I do not know the original reason for the breach, but it is hard to imagine that your aging grandmother would not want to see her daughter.


 In Tehillim (Ch.104:35,) it says ‘Yitamu chataim min ha’aretz,’ meaning that the sinners will be wiped off the earth. One of the Sages of the Talmud, Rabbi Meir, was saying this with great focus in reference to a particular person/persons who was/were causing significant difficulties. His wife Bruria corrected him, explaining that one can and should read the Hebrew word for sinners as sins, and one should request from G-d that the sins be wiped out and those who committed them should return to G-d. Indeed Rabbi Meir accepted his wife’s constructive advice and prayed for the sinners to return to G-d and they did. (This story is in the Talmud Bavli, Berachot 11.)

This is a tremendous tip for life. When there is a conflict we must look for a mutually acceptable solution to the actual problem, rather than shaming and blaming. Interestingly,  the Lubavitcher Rebbe,  Rabbi Menachem Mendel Shneerson,  would often point out that when there are conflicting opinions, the truth is somewhere in between. (I have found this advice to be tremendously useful.) This leads us to the famous approach of Aharon the Cohen, who made peace between man and wife, and between friends. What did he do? When two people would be in conflict,  he would go to one of the parties involved, and explain how the OTHER party felt terrible and really wanted to make peace. Then he would go to the other party and say the same. It was much easier then for each party to make peace, since they were sure that the initiative had come from the OTHER party. In Pirkei Avot 1:12 it says:”Be among the students of Aharon,  love peace and pursue it.”


In the case of the wife who was accused of adultery, (Tractate Chulin 141.a,) her disloyalty could only be proved by immersing a piece of parchment with one of God’s Names written in ink, into the bitter waters which she then had to drink. If she was guilty she would die and so would her partner in crime. If she survived then she was innocent and received great blessings. It is explained there that G-d is willing for His holy Name to be erased for the sake of marital harmony. It is safe to assume that we can apply the message here to family harmony in general. That is, while we won’t take a parchment with G-d’s Name and erase it, G-d forbid,  we WILL take to heart the importance of family harmony..


Perhaps you can try out the method of Aharon the Cohen… tell your father how much your Aunt wants to make peace and tell your Aunt how much your father wants to make peace…

In any event, if it is possible to involve a third party, like a Rabbi or respected religious personality who knows your father and/or the family,  that may be helpful too.


King Solomon in Proverbs tell us: “Its ways (the ways of the Torah,) are ways of pleasantness and all its pathways are peace.”

You are to be commended for seeking a happy solution! May you be successful and may we all internalize the ultimate goal of world peace,  leading to the true and complete Redemption.

Sources

“גמרא מסכת חולין קמב, עמוד א. ליקוטי שיחות חל””ו שיחה לפרשת יתרו.