Ask The Rabbi

Ask The Rabbi

category: 

Family (dis)unity

Hello!

Thank you for this opportunity. I have a situation with my family. My father is taking care of my grandmother, and they live together in his house. My Aunt (my grandmother’s daughter) and my father are not currently getting along. Because of the disagreements and arguments between each other (my father and my aunt), my father has decided that he will not communicate with my aunt at all, and thus my grandmother also does not communicate. My grandmother’s 101st birthday is approaching (on 10/22), but her hebrew birthday just passed. My aunt is really hoping for the opportunity to speak with her mother, and I also feel like it’s a fair request to my father, even despite the current feelings my father and aunt have for each other. My question is this: Are there any specific laws or rights my father has to be able to refuse communication? My thought process leads me to believe that there are possibly scriptures or even chapters of tehilim that might address something like this. I know there is “Lashon Hara,” which regards to speaking about someone negatively. I know this has been taking place, because my grandmother has also been influenced negatively (probably because she hears my father’s frustrations post argument) in her opinions of my aunt. I’m trying to find a peaceful and logical way to help my aunt get to talk with her mother, and in such a way that goes with the religion. My father is very religious, and tries to do everything by the book. I’m also close with my father, and have the ability to talk to him man to man, but I would prefer to approach him with things he can read up on, and interpret in his own way, as opposed to just telling him that preventing his sister from talking to their mother is wrong.

Any help or guidance you could offer would be greatly appreciated!

Thank you!

To answer your question, we must first define the term “exile.” In secular terminology, exile is defined as ‘the state of being barred from one’s native country, typically for political or punitive reasons.’
This is not the true Jewish connotation of exile. The Torah concept of exile includes being sent out of our country, but not only. The land of Israel is not called ‘the Holy Land’ as a sentiment. It truly is holy, and when the first and second Temples, the Batei Mikdash, were standing, G-d’s presence was felt there by ongoing miracles. Exile for the Jewish people means that the Temples were desecrated, G-d’s presence was not manifested by these miracles, and as is still true today, even though many Jews live in Israel, thank G-d, many Jews still look to the nations of the world for approval, and there is not enough awareness of the Divine plan.
Regarding the fifth exile, there is much discussion among the commentaries, but the whole concept of exile can be on a spiritual plane, and does not have to involve being under the actual physical rule of a foreign power.

The important thing is, what are we doing to bring about redemption from our personal spiritual state of exile?

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