Ask The Rabbi

Ask The Rabbi

category:  Jewish Law

14. How is it best to behave towards people in the community, using the attribute of “Justice” or “Severity” when necessary without causing distance?
Three suggestions:
We must not err to the side of severity (strictness, withholding,) because if the severity is misplaced or overdone the results are liable to cause strife and distance in the extreme.
In order not to misuse the attribute of severity and lose the ability to have positive influence on your environment, here are three practical suggestions:
A. It is always worthwhile to use the attribute of severity in minimal dosage. Even if it is too weak, it can be increased if necessary. However if you start too strong, you will not have anyone left to deal with. If you begin with low dosage you are not risking distancing the other person or making him flee entirely.
B. The attribute of severity should be used after thought and planning, and not G d forbid out of heated negative emotions. By nature when a person is upset he spews out a lot of negative statements he wasn’t planning to say in the first place, therefore it is especially important to plan in advance exactly what you want to say, when and how, in a manner of ‘mind over heart’.
C. Don’t identify too strongly with anger and criticism, don’t internalize them. Remain indifferent to the feelings of anger and criticism, and make only a show of anger in a case that really calls for it. The Rambam says that anger is an attribute that has no place at all, and when a person needs to be angry and rebuke his family in order to put perspective on a deed which has been done, he must remain collected in his thoughts and only make a show of anger. That is to say, one should not actually identify with the feeling of anger, only use it as an external tool. One’s inner expression should be the attribute of kindness and mercy.

Teflon in general
The Teflon coating is not clear halachicly if it can be kosherd as it is compared to somewhat of a plastic, which we are unsure what its halachic status is regarding to koshering is it like cheres- earthenware which one cannot kosher, or like metal which can be koshered, therefore some poskim are machmir not to kosher it all year round. while others are machmir specifically with regards to pesach where we are extra machmir as chametz is forbidden even b’mashu (even a drop). while other more lenient kashrus agencies allow one to kosher it for pesach as well.
kosher a frying pan
If non-kosher food was fried in oil in a frying pan, one can kosher the pan by heating it to the point that paper will become singed when in contact with the other side of the heated metal. If it was used without oil, it is not feasible to kosher it since it must be heated until it glows red-hot which almost always will ruin the pan.
The rule is that we do not Kosher Teflon-coated utensils for Pesach because they are designed for use even without liquids such as oil, therefore their koshering is with Libun Chamur, but because Teflon utensils get ruined by Libun Chamur we fear he will spare them and not do Libun well. Nevertheless, in this case because it was used only once, if it is known that it was used with liquids, it can be koshered by Hagalah. According to the opinions which allow one to kosher Teflon.
In practice, one cannot kosher a Teflon frying pan for pesach and with regards to Teflon in general if its not a great loss one should be machmir.
Additional point.
If one fried a regular egg which had a blood drop on it in a Teflon pan contemporary poskim allow one to kosher it with hagolo after 24 hours.

Sources

ס’ קיצור הלכות הכשרת כלים פ”ה ס”י ובהערות שם.

ס’הכשרות של הרב פוקס פרק ג סעיפים מ ונח ובהערות שם.

קובץ מבית לוי ניסן עמ’ כ”ד.