Ask The Rabbi

Ask The Rabbi

category:  Jewish Law

Burial in Jerusalem

Rabbi:

I visited Israel for two weeks in 1993 and two weeks in 1999. I have a question about archaeology in the State of Israel.

It is my understanding that during frequent excavations for office buildings, apartments, parking lots, etc., ancient underground Jewish tombs are discovered. After the authorities are notified and studies have been made, the tombs are covered with concrete. I am told that Jewish religious law and, perhaps, Israeli law requires that a metal pipe about 25 centimeters in diameter be installed from the inside of the tomb to the outside atmosphere. The reason behind this is to allow the person’s soul to escape from the tomb. I think that the Hebrew word for this metal pipe is nebish or nepish. I have been told by a scholar of ancient and modern Jewish history that this story is “completely false.”

Do you know whether this information about the “soul pipes” is true? Also, if so, could you please correct the spelling of the word?

Robert G. Harris
United States of America

In the halachos of kashrus we find that the mixing of milk and meat can either by done by the milk and meat mixing.
Or by their taste mixing The taste of food can transfer either when the food is at the heat of 45 Celsius (while some are machmir at 40 Celsius) or if the food is sharp and cut with a knife. if the food is not sharp or hot the taste which is in the food will not transfer over via the vessels which are being used unless the vessel being used is unclean as the hen there is actual food left there which is giving over the taste.
Therefore, theoretically speaking if you wash down the mixer after usage you can surely use it for dairy and thereafter for pareve with no concern at all.
For this reason there is no problem to use the same machine for both dairy and pareve yet if the machine is not totally clean you should wipe it down the machine after using for dairy before you use it for pareve if you want the pareve to certainly remain pareve.

Sources

ראה יורה דעה סי’ צ”ד ס”ו סי’ צ”ו סי’ א’ וס”ה וראה סי’ צ”א ס”ב.